Bible. New Testament -- Criticism, interpretation, etc.; Christianity -- Origin; Paul, the Apostle, Saint
Thus much as to his negative merits. But, we have seen enough of him, to
see one great positive one. When, from the inexhaustible source of
inflammation, a flame was kindled,--he did not fan the flame,--he
quenched it.
The religion of Diana having thus come upon the carpet, a reflection
which could not be put by, is--spite of all efforts of the church
silversmiths, in how many essential points, negative as they are, the
religion of Diana had, on the ground of usefulness, the advantage of
that, which _is_ the religion of Paul, and _is called_ the religion of
Jesus. Diana drove no men out of their senses, by pictures or
preachments of never-ending torments. On pretence of saving men from
future sufferings, no men were consigned by it to present ones. No
mischievous, no pain-producing, no real vice, was promoted by it. It
compelled no perjury, no hypocrisy: it rewarded none. It committed, it
supported, it blessed, it lauded, no depredation, no oppression in any
shape: it plundered no man of the fruits of his industry, under the name
of _tithes_. For the enrichment of the sacred shrines,--money, in any
quantity, we may venture to say, received: received, yes: but in no
quantity extorted. One temple was sufficient for _that_ goddess.
Believing, or not believing in her divinity,--no men were compelled to
pay money, for more temples, more priests, or more shrines.
_As to the religion of Jesus, true it is, that so long as it continued
the religion of Jesus, all was good government, all was equality, all
was harmony: free church, the whole; established church, none: monarchy,
none; constitution, democratical. Constitutive authority, the whole
community: legislative, the Apostles of Jesus_; executive, the
Commissioners of the Treasury: not Lords Commissioners, appointed by a
King Herod, but trustees or _stewards_; for such should have been the
word, and not _deacons_,--_agents elected by universal suffrage_. In
this felicitous state, how long it continued--we know not. What we do
know, is--that, _in the fourth century_, _despotism_ took possession of
it, and made an instrument of it. Becoming _established_, it became
noxious,--preponderantly noxious. For, where _established_ is the
adjunct to it, what does _religion_ mean? what but _depredation_,
corruption, oppression, hypocrisy? _depredation_, _corruption_,
_oppression_, _hypocrisy_--these four: with delusion, in all its forms
and trappings, for support.
Public-domain text, read in full here on John Shaqi.
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