Bible. Old Testament -- Biography; Women in the Bible
Haman left the banquet of Esther in all the assurance of royal favour.
He had attained to honours which distinguished him above all the
subjects of the Persian empire. He had received distinctions which
elevated him above even the princes and nobles of the kingdom; and in
his pomp and power he passed, with his train of attendants, menials,
flatterers, and followers, through the gates of the royal palace, "the
observed of all observers;" and as he came into the thronged
thoroughfare that led from the royal abode, all did him homage and
showed him reverence--save one.
Mordecai, the Jew, still sat at the king's gate--probably, still wrapped
in sackcloth. His eye met that of Haman, but it quailed not. It was a
stern, reproving glance! And while all others did lowliest obeisance,
Mordecai neither bowed nor uncovered his head.
There was no word--there was no reproach--but there was a silent
defiance, that conveyed to the soul of Haman an assurance of disgrace
and defeat, and that told him he was despised, amid all his honours and
prosperity. He hastened to his home. He gathered his household around
him and told them of his riches, his honour, his prosperity, and the
assurance his large family afforded him that his riches would descend in
his own line, and that his ancient lineage and royal race should thus be
perpetuated. He told them of the high honour that day received at the
royal feast, and of a like honour in reserve for the morrow. But still
his pride was mortified by Mordecai's course. "All this availeth me
nothing," he said, "so long as I see Mordecai, the Jew, sitting at the
king's gate." Wretched, malignant man! What a picture of the power and
force of evil passions--of that selfishness which could find its
happiness in the misery and suffering of others!
His hatred of Mordecai seems the more insane, when we remember that
Haman held his fate in his hands, or rather had actually sealed his
doom. He might well forego forms of reverence from the man he had doomed
to death. Yet the desire for the humiliation of Mordecai, for some token
of abasement and fear, seems to have absorbed all other feelings; and as
this was the only thing withheld, so it was the only thing desired. To
soothe the disgust and allay the indignation of Haman, the family
council decreed the immediate death of Mordecai, and they doomed him to
the gallows--a most ignominious death. While this instrument of his
destruction was in preparation upon the grounds of Haman, he sought
Ahasuerus, that the sentence might be ratified. He who had given him the
power to murder a nation, would surely assent to forestalling the doom
of an individual; and Mordecai's disobedience to the royal order, his
disrespect to the minister who represented the authority of the
sovereign and the laws of the realm, seemed to offer a fitting pretext.
Public-domain text, read in full here on John Shaqi.
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