At a certain country church in Worcestershire, on a Sunday early in
1856, there were three christenings, two boys and a girl. The parents
of one boy were in a very respectable class of life; the parents of
the two other children were in humble circumstances. The parties at
the font had been duly placed by the officiating clergyman, and as
it happened, the girl and sponsors were placed last in order. When
the first child--who was the boy of the poor parents--was about to
be baptized, the woman who carried the little girl elbowed her way
up to the clergyman, in order that the child she carried might be
the first to be baptized. To do this she had (very contrary to the
usual custom of the poor, who, in essential points, are generally as
refined as their superiors) to rudely push past "her betters"--_i. e._
the sponsors of the second boy. As she did so she said to one of the
sponsors--by way of apology--"It's a girl; so it _must_ be christened
first;" and christened first it was. But the peculiar manner in which
this was brought about showed that the woman was influenced by some
curious feeling; and on the next day, an opportunity was taken to
discover her motive. This was her explanation: "You see, sir, the
parson bain't a married man, and consequentially is disfamiliar with
children, or he'd a never put the little girl to be christen'd after
the boys. And though it sadly flustered me, sir, to put myself afore my
betters in the way which I was fosed to do; yet, sir, it was a doing of
a kindness to them two little boys, in me a setting of my girl afore
'em." "Why?" "Well, sir! I _har_ astonished as _you_ don't know. Why,
sir, if them little boys had been christened afore the little girl,
_they'd_ have had _her_ soft chin, and _she'd_ have had _their_ hairy
beards--the poor little innocent! But thank goodness! I've kep her
from that misfortin!" And the woman really believed that she had done
so; and the generality of her neighbours shared her belief. Let this be
a warning to clergymen, more especially to bachelors, who would stand
well in the opinions of their poorer parishioners!
BELLS
Public-domain text, read in full here on John Shaqi.
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