In the sandstone blocks lying in Whelpley and Sapey brooks, on the
borders of this county and Herefordshire, are indentations which
are accounted for in this way. St. Katharine and her maid Mabel
(who ultimately took up their abode at Ledbury in consequence of
having heard the bells of that town ring of their own accord), while
travelling, had their mare and colt stolen, upon which the saint prayed
that wherever the animals and the thief trod, the marks of their
feet might be left, as a means of tracing them. The thief, it seems,
was a girl in pattens, who took the animals down several brooks to
avoid detection, and hence the marks of patten-rings and horses' feet
visible to this day. Science, however, cold-blooded and unfeeling, has
declared, by the mouth of Messrs. Murchison and Buckland, that the
cavities alluded to are void spaces from which concretions of marlstone
and other matter have been worked out by the action of the water. It
has been subsequently urged by other geologists that these indentations
were old water-marks made on the shore when the consolidated "old red"
was an ancient sea beach, that they were filled up with soft marly
matter, which in modern times was washed away by the continued action
of streams in flowing among the stones, and thus the simulated mare and
colt's tracks became evident. Two of them, at a place called Jumper's
Hole, are very conspicuous, but it is certain that they have been
deepened year after year by the action of the water that covers them
in time of flood. Between Clifton-on-Teme and Stanford Bishop the best
specimens may be seen.
The legend of St. Werstan, the founder of an oratory at Great Malvern,
was detailed by Mr. Albert Way in the Journal of the Archæological
Institute, in 1845, and illustrations given from the ancient painted
glass in the third window of the clerestory, north of the choir in
Malvern Abbey church. The glass was probably executed towards the close
of the fifteenth century, when a part of the structure was renovated.
The first subject represents the hermit, under the guidance of angels,
indicating the spot for the erection of an oratory, then the angels are
seen dedicating the building, next is a figure of Edward the Confessor
granting a charter, and lastly the saint is undergoing martyrdom at
the hands of two executioners armed with swords, and the choristers or
youths belonging to the establishment are being punished by similar
tormentors. The series is highly curious, and seems unaccountably to
have escaped notice before.
Public-domain text, read in full here on John Shaqi.
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