The lovers accordingly met with their desert, the murdered King was
canonized, and on the spot of his murder a chapel was erected, and a
spring of holy water burst forth which for many centuries proved an
undoubted specific for sore legs and eyes, and a tolerably good source
of emolument to the ecclesiastics.
The old church of St. Clement's, Worcester, stood on the eastern side
of the Severn, close to the city wall; and the legend says, that it
was begun to be built on the side of the river where the parish lies,
but that angels, by night, took away the stones to the place where the
church was afterwards erected. Modifications of this old tale, as also
of the following, may be met with in almost every town. The original
spire of St. Andrew's church is said to have been erected by a wealthy
individual, out of gratitude for having, on a certain foggy night, been
preserved from walking into the Severn, in consequence of hearing St.
Andrew's bells suddenly strike out.
It is a curious circumstance that while the vulgar mind has been at
all times prone to attribute extraordinary or unaccountable results to
Satanic influences, and to regard the evil one as the very essence of
craft and cunning, a tendency has always been apparent to reduce his
pretensions as a prudent or successful bargain-maker, especially in
those instances wherein he was supposed to have come in contact with
ecclesiastical antagonism, and he is almost invariably shown up in
popular legends as being outwitted and frustrated in his diabolical
designs, not less by expedients of the most simple kind, than by
evasions as transparent as they are dishonest. We are told by Dr.
Adam Clarke that Satan is far from excelling in knowledge, being more
cunning and insidious than wise and prudent, and that we in general
give this fallen spirit credit for much more wisdom than he possesses;
an estimate of character which cannot be far from correct, if the
following recollections of his doings in Worcestershire may be relied
on: On the north boundary wall of Bromsgrove churchyard lies an old
stone effigy of a man in the attitude of prayer, and it is said that
the original of this figure sold himself to the wicked one for certain
stipulations, one of which was, that when he died, he should not be
buried either in or out of the churchyard; and the man accordingly gave
directions to be buried under the boundary wall, and the effigy to be
placed above it. This was a similar trick to that of the teetotaller,
who, having taken the pledge not to drink liquors in or out of his
house, compromised the matter to his own conscience by striding across
the threshold and draining a jug to the bottom.
Public-domain text, read in full here on John Shaqi.
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