"From thence I was carried to the Inquisition, where I was shut up close, and after I had been there 3 dayes the Lord said to me, _Thou must go to the Pazzarella_, which was the Prison or Hospital of mad men, where our dear brother was prisoner; and it was also said unto me, _Thou shalt also speak to the Pope_; And at the 17 dayes end, I was led from the Inquisition towards the other prison, and by the way I met the Pope carried in great pomp; as it was the good will of the Lord that I should speak unto him, men could not prevent it, for I met him towards the foot of a bridge, where I was something nigh him, and when he came against me, the people being on their knees on each side of him, I cried to him with a loud voice in the Italian tongue, _To do the thing that was Just, and to release the Innocent_; and whilest I was speaking, the man which led me had not power to take me away until I had done, and then he had me to prison where my endeared brother was, where I fasted about 20 dayes as a witness against that bloody generation," &c. As to how they got out, he only says: "Soon after my fast, the Lord, by an outstretched arm, wrought our deliverance, being condemned to perpetual galley-slavery, if ever we returned again unto Rome." It appears, however, that though thus prevented from exercising his office of a missionary in Rome, Charles Baylie did not relinquish it. In the letter just quoted he informs his correspondent (who this was does not appear), that since he had seen his face, he had been several times (as he was while {336} writing) shut up in strong prisons; and the letter is dated "The third of the sixth month, 1661. _From the Common Gaol in_ Burkdou, _in_ France, _about thirty leagues from_ Dover, _where I am a sufferer for speaking the Word of the Lord to two Priests, saying_, All Idols, all Idolatries, and all Idol Priests must perish."