it then above all seemed to me; and I remember well how, while the process day after day drew itself admirably out, I found the actual exquisite taste of it, the strain of the revelation, justify up to the notch whatever had been weak in my delay. This prolonged hanging off from true knowledge had been the more odd, so that I couldn't have explained it, I felt, through the fact that The Wonder-Book and Twice-Told Tales had helped to enchant our childhood; the consequence at any rate seemed happy, since without it, very measurably, the sudden sense of recognition would have been less uplifting a wave. The joy of the recognition was to know at the time no lapse--was in fact through the years never to know one, and this by some rare action of a principle or a sentiment, I scarce know whether to call it a clinging consistency or a singular silliness, that placed the Seven Gables, the Blithedale Romance and the story of Donatello and Miriam (the accepted title of which I dislike to use, not the "marble" but very particularly the human Faun being throughout in question) somewhere on a shelf unvisited by harsh inquiry. The feeling had perhaps at the time been marked by presumption, by a touch of the fatuity of patronage; yet wasn't well-nigh the best charm of a relation with the works just named in the impulse, known from the first, somehow to stand in _between_ them and harsh inquiry? If I had asked myself what I meant by that term, at which freedom of appreciation, in fact of intelligence, might have looked askance, I hope I should have found a sufficient answer in the mere plea of a sort of _betise_ of tenderness. I recall how once, in the air of Rome at a time ever so long subsequent, a friend and countryman now no more, who had spent most of his life in Italy and who remains for me, with his accomplishment, his distinction, his extraordinary play of mind and his too early and too tragic death, the clearest case of "cosmopolitan culture" I was to have known, exclaimed with surprise on my happening to speak as from an ancient fondness for Hawthorne's treatment of the Roman scene: "Why, can you read _that_ thing, and _here_?--to me it means nothing at all!" I remember well that under the breath of this disallowance of any possibility of association, and quite most of such a one as I had from far back positively cultivated, the gentle perforated book tumbled before me from its shelf very much as old Polonius, at the thrust of Hamlet's sword, must have collapsed behind the pictured arras. Of course I might have picked it up and brushed it off, but I seem to feel again that I didn't so much as want to, lost as I could only have been in the sense that the note of harsh inquiry, or in other words of the very stroke I had anciently wished to avert, _there_ fell straight upon my ear. It represented everything I had so early known we must have none of; though there was interest galore at the same time (as there almost always is in lively oppositions of