I say hitherto the doctrine of the vicarious suffering of Christ
has been to me not only incomprehensible but also unconsoling; I
didn't want it and didn't understand even intellectually the
feeling of people who do. I don't mean to say that the life and
death of Christ and the example they set for us have not been to me
always the brightest spot in history--for they have; but they have
stood rather as an example that we must try to follow, that we must
by constant and ceaseless effort bring our lives nearer to--but
always, to some extent at least, through ourselves, that is through
ourselves with God's help, got by asking Him for it and by His
giving it to us straight and with no mediation. When I have seen as
time went by my own shortcomings all the more instead of the less
frequent, I have thought: "Well, you don't try hard enough; you are
not really in earnest in thinking that you believe in the Christian
life as the only true one." The more I tried, nevertheless, the
less it seemed like the model life; the best things I did continued
to be the more spontaneous ones; the greatest efforts had the least
success; until finally I couldn't but see that if this was
Christianity it was not the "rest" that Christ had promised his
disciples--it was nothing more than a pagan life with a high ideal,
only an ideal so high that nothing but failure and unhappiness came
from trying to follow it. And one night when I was awake through
all the hours it occurred to me: What if this were the need that
Christianity came to fill up in our hearts? What if, after all,
that old meaningless form of words that had been sounded in my
unheeding ears all my days were suddenly to become invested with
spirit and truth? What if this were the good tidings that have made
so many hearts secure and happy in the most trying situations? For
if morality and virtue were the test of a Christian, certainly
Christ would never have likened the kingdom of heaven to a little
child, in whose heart is no struggle, no conscious battle between
right and wrong, but only unthinking love and trust.
Public-domain text, read in full here on John Shaqi.
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