Conrad, Joseph, 1857-1924 -- Criticism and interpretation
The section within this volume called Letters explains itself though I
do not pretend to say that it justifies its own existence. It claims
nothing in its defence except the right of speech which I believe
belongs to everybody outside a Trappist monastery. The part I have
ventured, for shortness' sake, to call Life, may perhaps justify itself
by the emotional sincerity of the feelings to which the various papers
included under that head owe their origin. And as they relate to events
of which everyone has a date, they are in the nature of sign-posts
pointing out the direction my thoughts were compelled to take at the
various crossroads. If anybody detects any sort of consistency in the
choice, this will be only proof positive that wisdom had nothing to do
with it. Whether right or wrong, instinct alone is invariable; a fact
which only adds a deeper shade to its inherent mystery. The appearance
of intellectuality these pieces may present at first sight is merely the
result of the arrangement of words. The logic that may be found there is
only the logic of the language. But I need not labour the point. There
will be plenty of people sagacious enough to perceive the absence of all
wisdom from these pages. But I believe sufficiently in human sympathies
to imagine that very few will question their sincerity. Whatever
delusions I may have suffered from I have had no delusions as to the
nature of the facts commented on here. I may have misjudged their
import: but that is the sort of error for which one may expect a certain
amount of toleration.
Public-domain text, read in full here on John Shaqi.
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