4. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb withersoever he goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. 5. And in their mouth was found no guile: for they are without fault before the throne of God. Vs. 4, 5.--These 144,000 worshippers are farther distinguished by their chastity. Betrothed to the Lord Christ from eternity, they were married to him in time. (Hosea ii. 19, 20; Rom. vii. 4; Cor. xi. 2.) Indeed the marriage covenant is employed throughout the Bible, to shadow forth the union between Christ and believers. (See Is. liv. 5; Jer. xxxi. 32; Hos. ii. 2; Rev. xxi. 2) This analogy pervades the 45th Psalm and the Song of Solomon. Idolatry is therefore adultery; and superstition, will-worship and human inventions, as means of grace or of communion with God, are fornication. (Ezek. xxiii. 27.) Accordingly, the "kings of the earth" are charged with this crime, (ch. xviii. 3.) Hence, it is plain that this company with the Lamb are such as do not receive or "teach for doctrines the commandments of men," nor submit to a "voluntary humility and worshipping of angels, (Col. ii. 18,) "for they are virgins." (Ps. xlv. 14.) They are distinguished for "sound doctrine and the power of godliness." "A man that is a heretic, after the first and second admonition," they "reject." (Titus iii. 10.) They cannot be indifferent to truth and error; and they may be known by their love for practical, but _especially doctrinal_, preaching. They frequent the ministry of those who "give attendance to reading, to exhortation, to doctrine." (1 Tim. iv. 13.) "These follow the Lamb." (John x. 4, 27.) Next after self-denial, taking up the cross, becomes the test of discipleship. (Matt. xvi. 24, 25.) Suffering is the most trying and most difficult part of a Christian's obedience. But mere suffering for one's religion is no evidence that his religion is scriptural. Nor is punishment endured for religion _persecution_; but suffering "for righteousness' sake, or for Christ's sake," is persecution. And this is what is implied in "following the Lamb whithersoever he goeth." Not suffering, but the _cause_ for which he suffers, makes a Christian martyr. All these 144,000 are martyrs in principle and intention.