Ezekiel's Gog and Magog being slain in the battle of Armageddon, how or
where shall we find those of John? They are to be found precisely on the
same principle on which we find the witnesses of Christ in this chapter.
Satan is loosed "a little season,"--_little_ as compared with the
thousand years of Messiah's reign; or rather, as compared with the 1260
years of the dragon's successful enterprises against the saints through
the beast and false prophet as agents. These being now cast into the
lake of fire, Satan is for ever deprived of their agency. During the
millennial period people will be born in sin as at other times; and at
the close of that happy period, Almighty God will display his
sovereignty by withholding his grace, that a last demonstration may be
given to all the world of the necessity and efficacy of that grace in
changing the heart of a sinner. Without the intervention of the beast or
the false prophet, Satan will prevail by more direct temptations to
gather together to battle a multitude of the _same spirit_ as Ezekiel's
Gog and Magog displayed against the saints before the millennium. These
are the "rest of the dead that lived not again till the one thousand
years were finished." As the "deadly wound" of the civil beast "was
healed," and he received a new life, to the astonishment of spectators,
(ch. xiii. 3,) as the witnesses received "the Spirit of life from God,"
to the dismay of their enemies; (chs. xi. 11; xx. 4,) so Gog and Magog
re-appear in the persons and bloody cruelties of their genuine
successors. And in language similar to that in the context we may
warrantably say,--this is the _second resurrection_; for when it is
declared that the "rest of the dead lived not again," it is manifest
that two classes of dead are intended. All are said to be dead; the
witnesses, slain by the beast; their enemies, slain by the Lord. The
witnesses rise, and "this is the first resurrection." A _first_ implies
a _second of the same kind_. Well, "the rest lived not again till the
thousand years were finished." What then? Why, simply this,--that the
other remaining class of the dead _lived again_; and this appears to be
the obvious scope and meaning of these terms, so vexing to many critics.
Public-domain text, read in full here on John Shaqi.
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