Vs. 1-7.--It is unquestionable that the phrase "new heavens and a new earth" is to be understood sometimes as descriptive of moral renovation in the world. As the moral change affected by grace in the character of an individual sinner is called a new creation, and is in truth no less, so in respect to a community. The analogy in this case is the same as between a revolution and an earthquake. Thus, we must understand Is. lxv. 17, lxvi. 22, of that great moral change which will characterize the millennium. But the "new heaven and the new earth" are here contrasted with the "first heaven and the first earth which were passed away," (ch. xx. 11.) The apostle Peter describes the very same grand and glorious change. Mingling the important facts of authentic history with the future facts of prophecy, he tells us that the "heavens and the earth which are now, ... are reserved unto fire."--He speaks obviously of the visible heavens and earth. These "heavens shall pass away ... and "the earth also, ... shall be burnt up." He adds,--"We look for new heavens and a new earth, wherein dwelleth righteousness." (2 Pet. iii. 7, 13.)--"There was no more sea," no more disorderly passions, animosities, arising from human depravity, to interrupt the delightful harmony and fellowship of saints in glory. It is estimated that about two thirds of this world are occupied by water. In that happy place occupied by the people of God, there is no sea; consequently, "yet there is room," many mansions, room enough for all the redeemed. "The holy city," compared to a "bride," two very incongruous emblems, shows the poverty of symbols, their inadequacy to represent the church triumphant: how then shall created objects furnish suitable emblems of the glorious and glorified Bridegroom? In vision the city seemed to the apostle as if suspended in the air on the same plane with himself; for now he stood neither on "the sand of the sea," (ch. xiii. 1,) for "there was no more sea," nor upon the earth, for it was "passed away." No intervening object could obstruct his view.--He heard a voice from heaven, saying, "Behold, the tabernacle of God is with men, and he will dwell with them," as his reconciled and beloved people. As a tender Father, he will "wipe away all tears from their eyes." "There shall be no more death," either of themselves or their beloved friends, to open the fountain of tears any more for ever. But death is the last enemy to be destroyed; (1 Cor. xv. 26;) how then can these words apply to any state short of immortality in heaven? "Neither sorrow nor crying,"--for sin or suffering; "neither shall there be any more pain," causing tears or cries: and what is this but heaven? Yes, "the former things are passed away." Now "he that hath the bride is the bridegroom," and she shall never be false to her marriage covenant any more.--"He that sat on the throne," denotes the Father most frequently in this book, as he is