Notes on the Book of Deuteronomy, Volume IMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume I
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
There is a very weighty truth set before us here. The people are
expressly taught that in making any image and bowing down thereto,
they, in reality, lowered and corrupted themselves. Hence, when they
made the golden calf, the Lord said unto Moses, "Go, get thee down;
for thy people, which thou broughtest out of the land of Egypt, have
corrupted themselves." It could not be otherwise. The worshiper must
be inferior to the object of his worship; and therefore, in worshiping
a calf, they actually put themselves below the level of the beasts
that perish. Well, therefore, might He say, They "have corrupted
themselves; they have turned aside quickly out of the way which I
commanded them; they have made them a molten calf, and have worshiped
it, and have sacrificed thereunto, and said, 'These be thy gods, O
Israel, which have brought thee up out of the land of Egypt.'"
What a spectacle! A whole congregation, led by Aaron the high-priest,
bowing in worship before a thing formed by a graving tool out of the
earrings which had just been taken from the ears of their wives and
daughters! Only conceive a number of intelligent beings--people
endowed with reason, understanding, and conscience--saying of a molten
calf, "These be thy gods, O Israel, which have brought thee up out of
the land of Egypt"! They actually displaced Jehovah by an image
graven by art and man's device! And these were the people who had seen
the mighty works of Jehovah in the land of Egypt. They had seen plague
after plague falling upon Egypt and its obdurate king; they had seen
the land, as it were, shaken to its very centre by the successive
strokes of Jehovah's governmental rod; they had seen Egypt's
first-born laid in death by the sword of the destroying angel; they
had seen the Red Sea divided by one stroke of Jehovah's rod, and they
had passed through upon dry ground between those crystal walls which
afterwards fell, in crushing power, upon their enemies--all these
things had passed before their eyes, and yet they could so soon forget
all and say of a molten calf, "These be thy gods, O Israel, which have
brought thee up out of the land of Egypt." Did they really believe
that a molten image had made the land of Egypt to tremble, humbled its
proud monarch, and brought them forth victoriously? Had a calf divided
the sea for them, and led them majestically through its depths? So, at
least, they said; for what will people not say when the eye and the
heart are turned away from God and His Word?
But we may perhaps be asked, Has all this a voice for us? Are
Christians to learn any thing from Israel's molten calf? and do the
warnings addressed to Israel against idolatry convey any voice to the
ear of the Church? Are we in danger of bowing down to a graven image?
Is it possible that we, whose high privilege it is to walk in the
full-orbed light of New-Testament Christianity, could ever worship a
molten calf?
Public-domain text, read in full here on John Shaqi.
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