Notes on the Book of Deuteronomy, Volume IMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume I
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
And now, what of their present? Are they not a standing monument of
the imperishable truth of God? Has a single jot or tittle failed of
all that God has spoken? Hearken to these glowing words: "I call
heaven and earth to witness against you this day, that ye shall soon
utterly perish from off the land whereunto ye go over Jordan to
possess it; ye shall not prolong your days upon it, but shall utterly
be destroyed. And the Lord shall scatter you among the nations, and ye
shall be left few in number among the heathen, whither the Lord shall
lead you."
Has not all this been fulfilled to the letter? Who can question it?
Israel's past and Israel's present alike attest the truth of God's
Word. And are we not justified in declaring that inasmuch as the past
and the present are a literal accomplishment of the truth of God, so
shall the future? Assuredly. The page of history and the page of
prophecy were both indited by the same Spirit, and therefore they are
both alike true; and as the history records Israel's sin and Israel's
dispersion, so doth the prophecy predict Israel's repentance and
Israel's restoration. The one is as true to faith as the other. As
surely as Israel sinned in the past and are scattered at the present,
so surely shall they repent and be restored in the future.
This, we conceive, is beyond all question; and we rejoice to think of
it. There is not one of the prophets, from Isaiah to Malachi, that
does not most distinctly set forth, in accents of sweetest grace and
most tender mercy, the future blessings, pre-eminence, and glory of
the seed of Abraham.[11] It would be simply delightful to quote some
of the sublime passages bearing upon this most interesting subject;
but we must leave the reader to search them out for himself,
especially commending to his notice the precious passages contained in
the closing chapters of Isaiah, in which he will find a perfect feast,
as well as the fullest confirmation of the apostle's statement that
"all Israel shall be saved." All the prophets, "from Samuel and those
that follow after," agree as to this. The teachings of the New
Testament harmonize with the voices of the prophets, and hence to call
in question the truth of Israel's restoration to their own land, and
final blessing there, under the rule of their own Messiah, is simply
to ignore or deny the testimony of prophets and apostles, speaking and
writing by the direct inspiration of God the Holy Ghost; it is to set
aside a body of Scripture evidence perfectly overwhelming.
[11] Jonah, of course, is an exception; his mission was to Nineveh. He
is the only prophet whose commission had exclusive reference to the
Gentiles.
Public-domain text, read in full here on John Shaqi.
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