Notes on the Book of Deuteronomy, Volume IMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume I
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
This, truly, was grace abounding. How unlike the manner of man! How
far above mere law or legal righteousness! It might, in a legal way,
have been said to the two tribes and a half, If you are going to
choose your inheritance short of the divine mark--if you are content
with less than Canaan, the land of promise, you must not expect to
enjoy the privileges and blessings of that land. The institutions of
Canaan must be confined to Canaan, and hence your manslayer must try
and make his way across the Jordan and find refuge there.
Law might speak thus, but Grace spoke differently. God's thoughts are
not ours, nor His ways as ours. We might deem it marvelous grace to
provide even one city for the two and a half tribes; but our God does
exceeding abundantly above all that we ask or think, and hence the
comparatively small district on this side Jordan was furnished with as
full a provision of grace as the entire land of Canaan.
Does this prove that the two and a half tribes were right? Nay; but it
proves that God was good, and that He must ever act like Himself,
spite of all our weakness and folly. Could He leave a poor slayer
without a place of refuge in the land of Gilead, though Gilead was not
Canaan? Surely not. This would not be worthy of the One who says, "_I
bring near_ My righteousness." He took care to bring the city of
refuge "near" to the slayer. He would cause His rich and precious
grace to flow over and meet the needy one just where he was. Such is
the way of our God, blessed be His holy name for evermore!
"And this is the law which Moses set before the children of Israel:
these are the testimonies, and the statutes, and the judgments, which
Moses spake unto the children of Israel, after they came forth out of
Egypt, on this side Jordan, in the valley over against Beth-peor, in
the land of Sihon king of the Amorites, who dwelt at Heshbon, whom
Moses and the children of Israel smote, after they were come forth out
of Egypt: and they possessed his land, and the land of Og king of
Bashan, two kings of the Amorites, which were on this side Jordan
toward the sunrising; from Aroer, which is by the bank of the river
Arnon, even unto Mount Sion, which is Hermon, and all the plain on
this side Jordan eastward, even unto the sea of the plain, under the
springs of Pisgah."
Public-domain text, read in full here on John Shaqi.
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