Hence, therefore, it is impossible to shake off the conviction that the combined testimony of observation and experience is directly opposed to the notion that things are improving. Indeed, for any one, in the face of such an array of evidence to the contrary, to cling to such a theory, can only be regarded as the fruit of a most unaccountable credulity. But perhaps some may feel disposed to say that we must not judge by the sight of our eyes; we must be hopeful. True, provided only we have a divine warrant for our hopefulness. If a single line of Scripture can be produced to prove that the present system of things is to be marked by gradual improvement, religiously, politically, morally, or socially, then, by all means, be hopeful. Yes; hope against hope. A single clause of inspiration is quite sufficient to form the basis of a hope which will lift the heart above the very darkest and most depressing surroundings. But where is such a clause to be found? Simply no where. The testimony of the Bible, from cover to cover; the distinct teaching of holy Scripture, from beginning to end; the voices of prophets and apostles, in unbroken harmony--all, without a single divergent note, go to prove, with a force and clearness perfectly unanswerable, that the present condition of things, so far from gradually improving, will rapidly grow worse; that ere the bright beams of millennial glory can gladden this groaning earth, the sword of judgment must do its appalling work. To quote the passages in proof of our assertion would literally fill a volume; it would simply be to transcribe a large portion of the prophetic scriptures of the Old and New Testament. This, of course, we do not attempt. There is no need. The reader has his Bible before him; let him search it diligently. Let him lay aside all his preconceived ideas, all the conventionalisms of christendom, all the ordinary phraseology of the religious world, all the dogmas of the schools of divinity, and come, with the simplicity of a little child, to the pure fountain of holy Scripture, and drink in its heavenly teaching. If he will only do this, he will rise from the study with the clear and settled conviction that the world will, most assuredly, not be converted by the means now in operation--that it is not the gospel of peace, but the besom of destruction that shall prepare the earth for glory.