It will be well for us all to ponder deeply, as in the immediate presence of God, this great practical truth. We may rest assured that the more truly we enter into the knowledge of grace, the more we shall feel the solemnity of government, and entirely justify its enactments. Of this we are most fully persuaded. But there is imminent danger of taking up, in a light and careless manner, the doctrines of grace while the heart and the life are not brought under the sanctifying influence of those doctrines. This has to be watched against with holy jealousy. There is nothing in all this world more awful than mere fleshly familiarity with the theory of salvation by grace. It opens the door for every form of licentiousness. Hence it is that we feel the necessity of pressing upon the conscience of the reader the practical truth of the government of God. It is most salutary at all times, but particularly so in this our day, when there is such a fearful tendency to turn the grace of our God into lasciviousness. We shall invariably find that those who most fully enter into the deep blessedness of being under the reign of grace, do also most thoroughly justify the actings of divine government. But we learn, from the closing lines of our chapter, that the people were by no means prepared to submit themselves under the governmental hand of God; in short, they would neither have grace nor government. When invited to go up at once and take possession of the land, with the fullest assurances of the divine presence and power with them, they hesitated and refused to go. They gave themselves up completely to a spirit of dark unbelief. In vain did Joshua and Caleb sound in their ears the most encouraging words, in vain did they set before their eyes the rich fruit of the goodly land, in vain did Moses seek to move them by the most soul-stirring words; they would not go up when they were told to go. And what then? They were taken at their word. According to their unbelief, so was it unto them. "Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. But as for you, turn you, and take your journey into the wilderness, by the way of the Red Sea." How sad! and yet how else could it be? If they would not, in simple faith, go up into the land, there remained nothing for them but turning back into the wilderness. But to this they would not submit. They would neither avail themselves of the provisions of grace nor bow to the sentence of judgment.--"Then ye answered and said unto me, 'We have sinned against the Lord; we will go up and fight, according to all that the Lord our God commanded us.' And when ye had girded on every man his weapon of war, ye were ready to go up into the hill."