Notes on the Book of Deuteronomy, Volume IMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume I
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
[6] We must distinguish between all true science and "science falsely
so called." And further, we must distinguish between the _facts_ of
science, and the _conclusions_ of scientific men. The facts are what
God has done and is doing; but when men set about drawing their
conclusions from these facts, they make the most serious mistakes.
However, it is a real relief to the heart to think that there are many
philosophers and men of science who give God His right place, and who
love our Lord Jesus Christ in sincerity.
"The world by wisdom knew not God." What did the philosophy of Greece
do for its disciples? It made them the ignorant worshipers of "AN
UNKNOWN GOD." The very inscription on their altar published to the
universe their ignorance and their shame.
And may we not lawfully inquire if philosophy has done better for
christendom than it did for Greece? Has it communicated the knowledge
of the true God? Who could dare to say, Yes? There are millions of
baptized professors throughout the length and breadth of christendom
who know no more of the true God than those philosophers who
encountered Paul in the city of Athens.
The fact is this: every one who really knows God, is the privileged
possessor of eternal life. So our Lord Jesus Christ declares, in the
most distinct manner, in the seventeenth chapter of John.--"This is
life eternal, that they might know Thee the only true God, and Jesus
Christ, whom Thou hast sent." This is most precious to every soul
that, through grace, has gotten this knowledge. To know God, is to
have life--life eternal.
But how can I know God? where can I find Him? Can science and
philosophy tell me? Have they ever told any one? have they ever
guided any poor wanderer into this way of life and peace? No; never.
"The world by wisdom knew not God." The conflicting schools of ancient
philosophy could only plunge the human mind into profound darkness and
hopeless bewilderment; and the conflicting schools of modern
philosophy are not a whit better. They can give no certainty, no safe
anchorage, no solid ground of confidence, to the poor benighted soul.
Barren speculation, torturing doubt, wild and baseless theory, is all
that human philosophy, in any age or of any nation, has to offer to
the earnest inquirer after truth.
How, then, are we to know God? If such a stupendous result hangs on
this knowledge, if to know God is life eternal--and Jesus says it
is--then how is He to be known? "No man hath seen God at any time; the
only begotten Son, which is in the bosom of the Father, He hath
declared Him." (John i. 18.)
Public-domain text, read in full here on John Shaqi.
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