Notes on the Book of Deuteronomy, Volume IMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume I
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
Now, it is most edifying to hear all this from the lips of Moses
himself. It teaches us a fine lesson, if only we are willing to learn
it. Some of us find it very hard indeed to confess that we have done
or said any thing wrong--very hard to own before our brethren that we
have entirely missed the Lord's mind in any particular case. We are
careful of our reputation; we are touchy and tenacious. And yet, with
strange inconsistency, we admit, or seem to admit, in general terms,
that we are poor, feeble, erring creatures; and that, if left to
ourselves, there is nothing too bad for us to say or to do. But it is
one thing to make a most humiliating general confession, and another
thing altogether to own that, in some given case, we have made a gross
mistake. This latter is a confession which very few have grace to
make. Some can hardly ever admit that they have done wrong.
Not so that honored servant whose words we have just quoted. He,
notwithstanding his elevated position as the called, trusted, and
beloved servant of Jehovah--the leader of the congregation, whose rod
had made the land of Egypt to tremble, was not ashamed to stand before
the whole assembly of his brethren and confess his mistake--own that
he had said what he ought not, and that he had earnestly urged a
request which Jehovah could not grant.
Does this lower Moses in our estimation? The very reverse: it raises
him immensely. It is morally lovely to hear his confession, to see how
meekly he bows his head to the governmental dealings of God, to mark
the unselfishness of his acting toward the man who was to succeed him
in his high office. There was not a trace of jealousy or envy; no
exhibition of mortified pride. With beautiful self-emptiness he steps
down from his elevated position, throws his mantle over the shoulders
of his successor, and encourages him to discharge, with holy fidelity,
the duties of that high office which he himself had to resign.
"He that humbleth himself shall be exalted." How true was this in
Moses' case! He humbled himself under the mighty hand of God. He
accepted the holy discipline imposed upon him by the divine
government. He uttered not a murmuring word at the refusal of his
request; he bows to it all, and hence he was exalted in due time. If
government kept him out of Canaan, grace conducted him to Pisgah's
top, from whence, in company with his Lord, he was permitted to see
that good land, in all its fair proportions--see it, not as inherited
by Israel, but as given of God.
Public-domain text, read in full here on John Shaqi.
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