And oh, beloved Christian reader, what an immense truth is this unity of the body! What practical consequences flow out of it! How eminently calculated it is to minister to holiness of walk and life! How watchful it would make us over ourselves--our habits, our ways, our whole moral condition! How careful it would make us not to dishonor the Head _to_ whom we are united, or grieve the Spirit _by_ whom we are united, or injure the members _with_ whom we are united! But we must close this chapter, much as we should like to linger over one of the very grandest, most profound, and most powerful formative truths that can possibly engage our attention. May the Spirit of God make it a living power in the soul of every true believer on the face of the earth. CHAPTER XIV. "Ye are the children of the Lord your God; ye shall not cut yourselves, nor make any baldness between your eyes for the dead; for thou art a holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto Himself, above all the nations that are upon the earth." (Ver. 1. 2.) The opening clause of this chapter sets before us the basis of all the privileges and responsibilities of the Israel of God. It is a familiar thought amongst us that we must be in a relationship before we can know the affections or discharge the duties which belong to it. This is a plain and undeniable truth. If a man were not a father, no amount of argument or explanation could make him understand the feelings or affections of a father's heart; but the very moment he enters upon the relationship, he knows all about them. Thus it is as to every relationship and position, and thus it is in the things of God. We cannot understand the affections or the duties of a child of God until we are on the ground. We must be Christians before we can perform Christian duties. Even when we are Christians, it is only by the gracious aid of the Holy Ghost that we can walk as such; but clearly, if we are not on Christian ground, we can know nothing of Christian affections or Christian duties. This is so obvious that argument is needless. Now, most evidently, it is God's prerogative to declare how His children ought to conduct themselves, and it is their high privilege and holy responsibility to seek, in all things, to meet His gracious approval. "Ye _are_ the children of the Lord your God: ye shall not cut yourselves." They were not their own; they belonged to Him, and therefore they had no right to cut themselves or disfigure their faces for the dead. Nature, in its pride and self-will, might say, Why may we not do like other people? What harm can there be in cutting ourselves, or making a baldness between our eyes? It is only an expression of grief, an affectionate tribute to our loved departed ones. Surely there can be nothing morally wrong in such a suited expression of sorrow.