Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
But, on the other hand, if we find a person going on in a light, airy,
unbroken condition, using very high-flown language about grace,
talking loudly against legality, and seeking, in a merely human way,
to set forth an easy way of being saved, we consider this to be a case
calling for a very solemn application of _truth_ to the heart and
conscience.
Now, we greatly fear there is a vast amount of this last named element
abroad in the professing church. To speak according to the language of
our type, there is a tendency to separate the passover from the feast
of unleavened bread--to rest in the fact of being delivered from
judgment and forget the _roasted_ lamb, the bread of _holiness_, and
the bread of _affliction_. In reality, they never can be separated,
inasmuch as God has bound them together; and hence we do not believe
that any soul can be really in the enjoyment of the precious truth
that "Christ our passover is sacrificed for us," who is not seeking to
"keep the feast." When the Holy Spirit unfolds to our hearts something
of the deep blessedness, preciousness, and efficacy of the death of
our Lord Jesus Christ, He leads us to meditate upon the soul-subduing
mystery of His sufferings--to ponder in our hearts all that He passed
through for us, all that it cost Him to save us from the eternal
consequences of that which we, alas! so often lightly commit.
Now, this is very deep and holy work, and leads the soul into those
exercises which correspond with "the bread of affliction" in the feast
of unleavened bread. There is a wide difference between the feelings
produced by dwelling upon our sins and those which flow from dwelling
upon the sufferings of Christ to put those sins away.
True, we can never forget our sins, never forget the hole of the pit
from whence we were digged; but it is one thing to dwell upon the pit,
and another and a deeper thing altogether to dwell upon the grace that
digged us out of it, and what it cost our precious Saviour to do it.
It is this latter we so much need to keep continually in the
remembrance of the thoughts of our hearts. We are so terribly
volatile, so ready to forget.
Public-domain text, read in full here on John Shaqi.
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