Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
We venture, in all tenderness and love, just to offer these practical
suggestions to the reader for his prayerful consideration. We would
not wound, offend, or discourage the very feeblest lamb in all the
flock of Christ; and further, we can assure the reader that we are not
casting a stone at any one, but simply writing as in the immediate
presence of God, and sounding in the ears of the Church a note of
warning as to that which we deeply feel to be our common danger. We
believe there is an urgent call, on all sides, to consider our ways,
to humble ourselves before the Lord on account of our manifold
failures, shortcomings, and inconsistencies, and to seek grace from
Him to be more real, more thoroughly devoted, more pronounced in our
testimony for Him, in this dark and evil day.
CHAPTER XVII.
We must remember that the division of Scripture into chapters and
verses is entirely a human arrangement, often very convenient, no
doubt, for reference; but not unfrequently it is quite unwarrantable,
and interferes with the connection. Thus we can see at a glance that
the closing verses of chapter xvi. are much more connected with what
follows than with what goes before.
"Judges and officers shalt thou make thee in all thy gates, which the
Lord thy God giveth thee, throughout thy tribes; and they shall judge
the people with just judgment. Thou shalt not wrest judgment; thou
shalt not respect persons, neither take a gift; for a gift doth blind
the eyes of the wise, and pervert the words of the righteous. That
which is altogether just shalt thou follow, that thou mayest live and
inherit the land which the Lord thy God giveth thee."
These words teach us a twofold lesson; in the first place, they set
forth the even-handed justice and perfect truth which ever
characterize the government of God. Every case is dealt with according
to its own merits and on the ground of its own facts. The judgment is
so plain that there is not a shadow of ground for a question; all
dissension is absolutely closed; and if any murmur is raised, the
murmurer is at once silenced by "Friend, I do thee no wrong." This
holds good every where, and at all times, in the holy government of
God, and it makes us long for the time when that government shall be
established from sea to sea, and from the river to the ends of the
earth.
But on the other hand, we learn, from the lines just quoted, what
man's judgment is worth if left to himself. It cannot be trusted for a
moment. Man is capable of "_wresting_ judgment," of "respecting
persons," of "taking a gift," of attaching importance to a person
because of his position and wealth. That he is capable of all this is
evident from the fact of his being told not to do it. We must ever
remember this. If God commands man not to steal, it is plain that man
has theft in his nature.
Public-domain text, read in full here on John Shaqi.
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