Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
"And it shall be, _when thou art come_ in unto the land which the Lord
thy God giveth thee for an inheritance, and _possessest it_, and
_dwellest_ therein; that thou shalt take of the first of all the fruit
of the earth, which thou shalt bring of thy land that the Lord thy God
giveth thee, and shalt put it in a basket, and shalt go unto _the
place which the Lord thy God shall choose to place His name
there_"--not to a place of their own or others' choosing.--"And thou
shalt go unto the priest that shall be in those days, and say unto
him, I profess this day unto the Lord thy God that _I am come_ unto
the country which the Lord sware unto our fathers for to give us. And
the priest shall take the basket out of thine hand, and set it down
before the altar of the Lord thy God." (Ver. 1-4.)
The chapter on which we now enter contains the lovely ordinance of the
basket of first-fruits, in which we shall find some principles of the
deepest interest and practical importance. It was when the hand of
Jehovah had conducted His people into the land of promise that the
fruits of that land could be presented. It was obviously necessary to
be in Canaan ere Canaan's fruits could be offered in worship. The
worshiper was able to say, "I profess this day unto the Lord thy God
that I am come unto the country which the Lord sware unto our fathers
for to give us."
Here lay the root of the matter.--"_I am come._" He does not say, I am
coming, hoping to come, or longing to come. No; but, "I am come." Thus
it must ever be. We must know ourselves saved ere we can offer the
fruits of a known salvation. We may be most sincere in our desires
after salvation, most earnest in our efforts to obtain it; but then we
cannot but see that efforts to be saved, and the fruits of a known and
enjoyed salvation, are wholly different. The Israelite did not offer
the basket of first-fruits in order to get into the land, but because
he was actually in it. "I profess this day ... that I am come." There
is no mistake about it--no question, no doubt, not even a hope. I am
actually in the land, and here is the fruit of it.
Public-domain text, read in full here on John Shaqi.
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