Notes on the Book of Deuteronomy, Volume IIMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume II
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
"When thou hast made an end of tithing all the tithes of thine
increase the third year, which is the year of tithing, and hast given
it unto the Levite, the stranger, the fatherless, and the widow, that
they may eat within thy gates, and be filled; then thou shalt say
before the Lord thy God, I have brought away the hallowed things out
of mine house, and also have given them unto the Levite, and unto the
stranger, to the fatherless, and to the widow, according to all Thy
commandments, which Thou hast commanded me; I have not transgressed
Thy commandments, neither have I forgotten them." (Ver. 12, 13.)
Nothing can be more beautiful than the moral order of these things. It
is precisely similar to what we have in Hebrews xiii. "By Him
therefore let us offer the sacrifice of praise to God continually,
that is, _the fruit_ of our lips giving thanks to His name." Here is
the worship. "But to do good and to communicate forget not; for with
such sacrifices God is well pleased." Here is the active benevolence.
Putting both together, we have what we may call the upper and the
nether side of the Christian's character--praising God and doing good
to men. Precious characteristics! May we exhibit them more faithfully.
One thing is certain, they will always go together. Show us a man
whose heart is full of praise to God, and we will show you one whose
heart is open to every form of human need. He may not be rich in this
world's goods; he may be obliged to say, like one of old who was not
ashamed to say it, "Silver and gold have I none;" but he will have the
tear of sympathy, the kindly look, the soothing word, and these things
tell far more powerfully upon a sensitive heart than the opening of
the purse-strings, and the jingling of silver and gold. Our adorable
Lord and Master, our great Exemplar, "went about doing good;" but we
never read of His giving money to any one; indeed, we are warranted in
believing that the blessed One never possessed a penny. When He wanted
to answer the Herodians on the subject of paying tribute to Cæsar, He
had to ask them to show Him a penny; and when asked to pay tribute, He
sent Peter to the sea to get it. He never carried money, and most
assuredly money is not named in the category of gifts bestowed by Him
upon His servants. Still He went about doing good, and we are to do
the same, in our little measure; it is at once our high privilege and
our bounden duty to do so.
Public-domain text, read in full here on John Shaqi.
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