True, they were trespassers and sinners, and as such, needed the precious provision of the brazen altar,--this, of course, is obvious, and fully understood and admitted by every one taught of God; but it manifestly is not the subject of Deuteronomy xxvii. 1-13, and the spiritual reader will at once perceive the reason. When we see the Israel of God, in full covenant-relationship, entering into possession of their inheritance, having the revealed will of their covenant-God, Jehovah, plainly and fully written before them, and the milk and honey flowing around them, we must conclude that all question as to trespasses and sins is definitively settled, and that nothing remains for a people so highly privileged and so richly blessed but to surround the altar of their covenant-God and present those sweet-savor offerings which were acceptable to Him and suited to them. In short, the whole scene unfolded to our view in the first half of our chapter is perfectly beautiful. Israel having avouched Jehovah to be their God, and Jehovah having avouched Israel to be His peculiar people, to make them high above all nations which He had made, in praise and in name and in honor, and a holy people unto the Lord their God, as He had spoken,--Israel thus privileged, blessed, and exalted, in full possession of the goodly land, and having all the precious commandments of God before their eyes, what remained but to present the sacrifices of praise and thanksgiving, in holy worship and happy fellowship? But in the latter half of our chapter, we find something quite different. Moses appoints six tribes to stand upon Mount Gerizim to bless the people, and six on Mount Ebal to curse; but alas! when we come to the actual history--the positive facts of the case, there is not a single syllable of blessing, nothing but twelve awful curses, each confirmed by a solemn "amen" from the whole congregation. What a sad change! what a striking contrast! It reminds us of what passed before us in our study of Exodus xix. There could not be a more impressive commentary on the words of the inspired apostle in Galatians iii. 10.--"For as many as are of the works of the law"--as many as are on that ground--"are under the curse; for it is written,"--and here he quotes Deuteronomy xxvii.--"Cursed is every one that continueth not in all things which are written in the book of the law to do them." Here we have the real solution of the question. Israel, as to their actual moral condition, were on the ground of law; and hence, although the opening of our chapter presents a lovely picture of God's thoughts respecting Israel, yet the close of it sets forth the sad and humiliating result of Israel's real state before God. There is not a sound from Mount Gerizim, not one word of benediction; but, instead thereof, curse upon curse falls on the ears of the people.