"See, I have set before thee this day life and good, and death and evil; in that I command thee this day to love the Lord thy God, to walk in His ways, and to keep His commandments and His statutes and His judgments, that thou mayest live and multiply; and the Lord thy God shall bless thee in the land whither thou goest to possess it. But if _thine heart turn away_, so that _thou wilt not hear_, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live; that thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest _cleave unto Him_"--the all-important, essential thing for each, for all, the very spring and power of all true religion, in every age, in every place;--"_for He is thy life, and the length of thy days_;"--How close! how vital! how real! how very precious!--"that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them." (Ver. 15-20.) Nothing can be more solemn than this closing appeal to the congregation; it is in full keeping with the tone and character of the entire book of Deuteronomy--a book marked throughout by the most powerful exhortations that ever fell on mortal ears. We have no such soul-stirring appeals in any of the preceding sections of the Pentateuch. Each book, we need not say, has its own specific niche to fill, its own distinct object and character; but the great burden of Deuteronomy, from beginning to end, is exhortation; its thesis, the Word of God; its object, obedience--whole-hearted, earnest, loving obedience, grounded on a known relationship and enjoyed privileges. CHAPTER XXXI.