Hence, the objection of the infidel crumbles into dust beneath our feet, like all other infidel objections, and the questions and the difficulties which are based upon them. They are deprived of every atom of moral force. Heavenly principles are not designed for "this present evil world" at all; they are designed for the Church, which is not of the world, even as Jesus is not of the world. "If," said our Lord to Pilate, "My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews; but _now_ is My kingdom not from hence." Mark the word "now." By and by, the kingdoms of this world will become the kingdom of our Lord; but now, He is rejected, and all who belong to Him--His Church--His people--are called to share His rejection, to follow Him into the outside place, and walk as pilgrims and strangers here below, waiting for the moment when He shall come to receive them to Himself, that where He is, there they may be also. Now, it is the attempt to mix the world and the Church together that produces such terrible confusion. It is one of Satan's special wiles, and it has done more to mar the testimony of the Church of God and hinder its progress than most of us are aware. It involves a complete turning of things upside down, a confounding of things that differ essentially, an utter denial of the Church's true character, her position, her walk, and her hope. We sometimes hear the expression, "Christian world:" what does it mean? It is simply an attempt to combine two things which in their source, nature, and character are as diverse as light and darkness. It is an effort to tack a new piece upon an old garment, which, as our Lord tells us, only makes the rent worse. It is not God's object to Christianize the world, but to call His people out of the world, to be a heavenly people, governed by heavenly principles, formed by a heavenly object, and cheered by a heavenly hope. If this be not clearly seen; if the truth as to the Church's true calling and course be not realized as a living power in the soul, we shall be sure to make the most grievous mistakes in our work, walk, and service. We shall make an entirely wrong use of the Old-Testament scriptures, not only on prophetic subjects, but in reference to the whole range of practical life; indeed, it would be utterly impossible to calculate the loss which must result from not seeing the distinctive calling, position, and hope of the Church of God, her association and identification--her living union with a rejected, risen, and glorified Christ.