Notes on the book of ExodusMackintosh, Charles Henry
Religion
Notes on the book of Exodus
Mackintosh, Charles Henry
Bible. Exodus -- Commentaries
The names of the twelve tribes, engraven on precious stones, were
borne both on the shoulders and on the breast of the high-priest. (See
verses 9-12, 15-29.) The peculiar excellence of a precious stone is
seen in this, that the more intense the light which is brought to bear
upon it, the more brightly it shines. Light can never make a precious
stone look dim; it only increases and develops its lustre. The twelve
tribes--one as well as another, the smallest as well as the
greatest--were borne continually upon the breast and shoulders of
Aaron before the Lord. They were each and every one maintained in the
divine presence in all that undimmed lustre and unalterable beauty
which belonged to the position in which the perfect grace of the God
of Israel had set them. The people were represented before God by the
high-priest. Whatever might be their infirmities, their errors, or
their failures, yet their names glittered on the breastplate with
unfading brilliancy. Jehovah had set them there, and who could pluck
them thence? Jehovah had put them thus, and who could put them
otherwise? Who could penetrate into the holy place to snatch from
Aaron's breast the name of one of Israel's tribes? Who could sully the
lustre which gathered round those names, in the position which Jehovah
had placed them? Not one. They lay beyond the reach of every
enemy--beyond the influence of every evil.
How encouraging and consolatory it is for the tried, tempted,
buffeted, and self-abased children of God to remember that God only
sees them on the heart of Jesus! In His view, they ever shine in all
the effulgence of Christ--they are arrayed in divine comeliness. The
world cannot see them thus; but God does, and this makes all the
difference. Men, in looking at the people of God, see only their blots
and blemishes. They have no ability whatever to see further, and as a
consequence, their judgment is always wrong--always one-sided. They
cannot see the sparkling jewels, bearing the names of God's redeemed,
engraven by the hand of changeless love. True it is that Christians
should be most careful not to furnish the men of the world with any
just occasion to speak reproachfully. They should seek, "by patient
continuance in well-doing, to put to silence the ignorance of foolish
men." If only they entered, by the power of the Holy Ghost, into the
comeliness in which they ever shine, in God's vision, it would
assuredly lead to a walk of practical holiness, moral purity, and
elevation before the eyes of men. The more clearly we enter, by faith,
into objective truth, or what is true of us in Christ, the deeper,
more experimental and practical will be the subjective work in us, and
the more complete will be the exhibition of the moral effect in our
life and character.
Public-domain text, read in full here on John Shaqi.
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