And mark, it is "that they may hold a feast to _Me_." If they were to get done with Pharaoh, it was that they might begin with God. This was a great change. Instead of toiling under Pharaoh's taskmasters, they were to feast in company with Jehovah; and, although they were to pass from Egypt into the wilderness, still the divine presence was to accompany them; and if the wilderness was rough and dreary, it was the way to the land of Canaan. The divine purpose was, that they should hold a feast unto the Lord in the wilderness, and in order to do this, they should be "_let go_" out of Egypt. However, Pharaoh was in no wise disposed to yield obedience to the divine mandate. "Who is the Lord," said he, "that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go." (Chap. v. 2.) Pharaoh most truly expressed, in these words, his real condition. His condition was one of ignorance and consequent disobedience. Both go together. If God be not known, He cannot be obeyed; for obedience is ever founded upon knowledge. When the soul is blessed with the knowledge of God, it finds this knowledge to be life (John xvii. 3.), and life is power; and when I get power, I can act. It is obvious that one cannot act without life; and therefore it is most unintelligent to set people upon doing certain things in order to get that by which alone they can do anything. But Pharaoh was as ignorant of himself as he was of the Lord. He did not know that he was a poor, vile worm of the earth, and that he had been raised up for the express purpose of making known the glory of the very One whom he said he knew not. (Exod. ix. 16; Rom. ix. 17.) "And they said, 'The God of the Hebrews has met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest He fall upon us with pestilence or with the sword.' And the king of Egypt said unto them, 'Wherefore do ye, Moses and Aaron, let the people from their work? Get you unto your burdens ... let there more work be laid upon the men, that they may labor therein; and let them not regard _vain words_.'" (Ver. 3-9.) What a development of the secret springs of the human heart we have here! What complete incompetency to enter into the things of God! All the divine titles and the divine revelations were, in Pharaoh's estimation, "vain words." What did he know or care about "three days' journey into the wilderness," or "a feast to Jehovah"? How could he understand the need of such a journey, or the nature or object of such a feast? Impossible. He could understand burden-bearing and brick-making; these things had an air of reality about them, in his judgment; but as to aught of God, His service, or His worship, he could only regard it in the light of an idle chimera, devised by those who only wanted an excuse to make their escape from the stern realities of actual life.