Notes on the book of ExodusMackintosh, Charles Henry
Religion
Notes on the book of Exodus
Mackintosh, Charles Henry
Bible. Exodus -- Commentaries
How utterly vain it is for man to harden and exalt himself against
God; for, truly, He can grind to powder the hardest heart, and bring
down to the dust the haughtiest spirit. "Those that walk in pride He
is able to abase." (Dan. iv. 37.) Man may fancy himself to be
something; he may lift up his head, in pomp and vainglory, as though
he were his own master. Vain man! how little he knows of his real
condition and character! He is but the tool of Satan, taken up and
used by him, in his malignant efforts to counteract the purposes of
God. The most splendid intellect, the most commanding genius, the most
indomitable energy, if not under the direct control of the Spirit of
God, are but so many instruments in Satan's hand to carry forward his
dark designs. No man is his own master; he is either governed by
Christ or governed by Satan. The king of Egypt might fancy himself to
be a free agent, yet he was but a tool in the hands of another. Satan
was behind the throne; and, as the result of Pharaoh's having set
himself to resist the purposes of God, he was judicially handed over
to the blinding and hardening influence of his self-chosen master.
This will explain to us an expression occurring very frequently
throughout the earlier chapters of this book,--"The Lord hardened
Pharaoh's heart." There is no need whatever for any one to seek to
avoid the full, plain sense of this most solemn statement. If man
resists the light of divine testimony, he is shut up to judicial
blindness and hardness of heart. God leaves him to himself, and then
Satan comes in and carries him headlong to perdition. There was
abundant light for Pharaoh, to show him the extravagant folly of his
course in seeking to detain those whom God had commanded him to let
go. But the real disposition of his heart was to act against God, and
therefore God left him to himself, and made him a monument for the
display of His glory "through all the earth." There is no difficulty
in this to any, save those whose desire is to argue against God--"to
rush upon the thick bosses of the shield of the Almighty"--to ruin
their own immortal souls.
Public-domain text, read in full here on John Shaqi.
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