Notes on the Book of GenesisMackintosh, Charles Henry
Religion
Notes on the Book of Genesis
Mackintosh, Charles Henry
Bible. Genesis -- Commentaries
"After these things, the word of the Lord came unto Abram in a vision,
saying, Fear not, Abram. I am thy shield, and thy exceeding great
reward." The Lord would not suffer his servant to be a loser, by
rejecting the offers of this world. It was infinitely better for
Abraham to find himself hidden behind Jehovah's shield, than to take
refuge beneath the patronage of the king of Sodom; and to be
anticipating his "exceeding great reward," than to accept "the goods"
of Sodom. The position into which Abraham is put in the opening verse
of our chapter, is beautifully expressive of the position into which
every soul is introduced by the faith of Christ. Jehovah was his
"shield," that he might rest in him; Jehovah was his "reward," that he
might wait for him. So with the believer now: he finds his present
rest, his present peace, his present security, all in Christ. No dart
of the enemy can possibly penetrate the shield which covers the weakest
believer in Jesus.
And then as to the future, Christ fills it. Precious portion! Precious
hope! A portion which can never be exhausted: a hope which will never
make ashamed. Both are infallibly secured by the counsels of God, and
the accomplished atonement of Christ. The present enjoyment thereof is
by the ministry of the Holy Ghost who dwells in us. This being the
case, it is manifest that if the believer is pursuing a worldly career,
or indulging in worldly or carnal desires, he cannot be enjoying either
the "shield" or the "reward." If the Holy Ghost is grieved, he will not
minister the enjoyment of that which is our proper portion, our proper
hope. Hence in the section of Abraham's history now before us, we see
that when he had returned from the slaughter of the kings and rejected
the offer of the king of Sodom, Jehovah rose before his soul in the
double character, as his "shield and his exceeding great reward." Let
the heart ponder this, for it contains a volume of deeply practical
truth. We shall now examine the remainder of the chapter.
Public-domain text, read in full here on John Shaqi.
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