Notes on the Book of GenesisMackintosh, Charles Henry
Religion
Notes on the Book of Genesis
Mackintosh, Charles Henry
Bible. Genesis -- Commentaries
Hence, the angels' word to Lot contains a most unqualified condemnation
of his position in Sodom. They would rather abide in the street all
night, than enter under the roof of one in a wrong position. Indeed,
their only object in coming to Sodom seems to have been to deliver
Lot, and that, too, because of Abraham; as we read: "And it came to
pass, when God destroyed the cities of the plain, that _God remembered
Abraham_, and sent Lot out of the midst of the overthrow, when he
overthrew the cities in which Lot dwelt." This is strongly marked. It
was simply for Abraham's sake that Lot was suffered to escape: the Lord
has no sympathy with a worldly mind; and such a mind it was that had
led Lot to settle down amid the defilement of that guilty city. Faith
never put him there; a spiritual mind never put him there; "his
righteous soul" never put him there. It was simple love for this
present evil world that led him first to "_choose_," then to "pitch his
tent toward," and finally, to "sit in the gate of Sodom." And, oh! what
a portion he chose. Truly it was a broken cistern which could hold no
water,--a broken reed which pierced his hand. It is a bitter thing to
seek, in any wise, to manage for ourselves; we are sure to make the
most grievous mistakes. It is infinitely better to allow God to order
all our ways for us, to commit them all, in the spirit of a little
child, to him who is so willing and so able to manage for us,--to put
the pen, as it were, into his blessed hand, and allow him to sketch out
our entire course according to his own unerring wisdom and infinite
love.
No doubt Lot thought he was doing well for himself and his family when
he moved to Sodom; but the sequel shows how entirely he erred; and it
also sounds in our ears a voice of deepest solemnity,--a voice telling
us to beware how we yield to the incipient workings of a worldly
spirit. "Be content with such things as ye have." Why? Is it because
you are so well off in the world? Because you have all that your poor
rambling hearts would seek after? Because there is not so much as a
single chink in your circumstances, through which a vain desire might
make its escape? Is this to be the ground of our contentment? By no
means. What then? "For he hath said, I will never leave thee nor
forsake thee." Blessed portion! Had Lot been content therewith, he
never would have sought the well-watered plains of Sodom.
Public-domain text, read in full here on John Shaqi.
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