Notes on the Book of GenesisMackintosh, Charles Henry
Religion
Notes on the Book of Genesis
Mackintosh, Charles Henry
Bible. Genesis -- Commentaries
"And Abraham rose up early in the morning." There is ready obedience.
"I made haste and delayed not to keep thy commandments." Faith never
stops to look at circumstances, or ponder results; it only looks at
God; it expresses itself thus: "But when it pleased God, who separated
me from my mother's womb, and called me by his grace, to reveal his Son
in me, that I might preach him among the Gentiles; immediately I
conferred not with flesh and blood." (Gal. i. 15, 16.) The moment we
confer with flesh and blood, our testimony and service are marred, for
flesh and blood can never obey. We must rise early, and carry out,
through grace, the divine command. Thus we are blessed, and God is
glorified. Having God's own word as the basis of our acting will ever
impart strength and stability to our acting. If we merely act from
impulse, when the impulse subsides, the acting will subside also.
There are two things needful to a course of steady and consistent
action, viz., the Holy Ghost, as the power of action, and the word to
give proper direction. To use a familiar illustration: on a railway, we
should find steam of little use without the iron rails firmly laid
down; the former is the power by which we move; and the latter, the
direction. It is needless to add that the rails would be of little use
without the steam. Now, Abraham was blessed with both. He had the power
of action conferred by God; and the command to act given by God also.
His devotedness was of a most definite character; and this is deeply
important. We frequently find much that looks like devotedness, but
which, in reality, is but the desultory activity of a will not brought
under the powerful action of the word of God. All such apparent
devotedness is worthless, and the spirit from which it proceeds will
very speedily evaporate. We may lay down the following principle,
viz., whenever devotedness passes beyond divinely appointed bounds it
is suspicious. If it comes not up to these bounds it is defective; if
it flows without them it is erratic. I quite admit that there are
extraordinary operations and ways of the Spirit of God, in which he
asserts his own sovereignty, and rises above ordinary bounds; but, in
such cases, the evidence of divine activity will be sufficiently strong
to carry home conviction to every spiritual mind; nor will they, in the
slightest degree, interfere with the truth of the principle that true
devotedness will ever be founded upon and governed by divine principle.
To sacrifice a son might seem to be an act of most extraordinary
devotedness; but, be it remembered, that what gave that act all its
value, in God's sight, was the simple fact of its being based upon
God's command.
Public-domain text, read in full here on John Shaqi.
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