I shall just offer a remark here upon Isaac, Rebekah, and Esau. It is very interesting to observe how, notwithstanding the exhibition of nature's excessive weakness, in the opening of this 27th chapter, Isaac maintains by faith the dignity which God had conferred upon him. He blesses with all the consciousness of being endowed with power to bless. He says, "I have blessed him; yea, and he shall be blessed.... Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him; and what shall I do now unto thee, my son?" He speaks as one who by faith, had at his disposal all the treasures of earth. There is no false humility, no taking a low ground by reason of the manifestation of nature. True, he was on the eve of making a grievous mistake,--even of moving right athwart the counsel of God; still he knew God, and took his place accordingly, dispensing blessings in all the dignity and power of faith. "I have blessed him; yea, and he shall be blessed." "With corn and wine have I sustained him." It is the proper province of faith to rise above all one's own failure, and the consequences thereof, into the place where God's grace has set us. As to Rebekah, she was called to feel all the sad results of her cunning actings. She no doubt imagined she was managing matters most skilfully; but alas! she never saw Jacob again: so much for management! How different would it have been had she left the matter entirely in the hands of God. This is the way in which faith manages, and it is ever a gainer. "Which of you, by taking thought, can add to his stature one cubit?" We gain nothing by our anxiety and planning; we only shut out God, and that is no gain. It is a just judgment from the hand of God to be left to reap the fruits of our own devices; and I know of few things more sad than to see a child of God so entirely forgetting his proper place and privilege, as to take the management of his affairs into his own hands. The birds of the air and the lilies of the field may well be our teachers when we so far forget our position of unqualified dependence upon God. Then, again, as to Esau, the apostle calls him "a profane person, who for one morsel of meat sold his birthright," and "afterwards, when he would have inherited the blessing, he was rejected; for he found no place of change of mind, though he sought it carefully with tears." Thus we learn what a profane person is, viz. one who would like to hold both worlds; one who would like to enjoy the present, without forfeiting his title to the future. This is by no means an uncommon case. It expresses to us the mere worldly professor, whose conscience has never felt the action of divine truth, and whose heart has never felt the influence of divine grace. FOOTNOTES: [17] We should ever remember, in a place of trial, that what we want is not a change of circumstances, but victory over self. CHAPTER XXVIII.