Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
"And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his
sons that were left, 'Take the meat-offering that remaineth of the
offerings of the Lord made by fire, and eat it without leaven beside
the altar; for it is most holy: and ye shall eat it in the holy place,
because it is thy due, and thy sons' due, of the sacrifices of the
Lord made by fire; for so I am commanded.'" (Ver. 12, 13.)
There are few things in which we are more prone to fail than in the
maintenance of the divine standard when human failure has set in. Like
David, when the Lord made a breach upon Uzzah because of his failure
in putting his hand to the ark, "he was afraid of God that day,
saying, 'How shall I bring the ark of God home to me?'" (1 Chron.
xiii. 12.) It is exceedingly difficult to bow to the divine judgment
and, at the same time, to hold fast the divine ground. The temptation
is to lower the standard--to come down from the lofty elevation--to
take human ground. We must ever carefully guard against this evil,
which is all the more dangerous as wearing the garb of modesty,
self-distrust, and humility. Aaron and his sons, notwithstanding all
that had occurred, were to eat the meat-offering in the holy place.
They were to do so, not because all had gone on in perfect order, but
"because it is thy due," and "so I am commanded." Though there had
been failure, yet their place was in the tabernacle; and those who
were there had certain "dues" founded upon the divine commandment.
Though man had failed ten thousand times over, the word of the Lord
could not fail; and that word had secured certain privileges for all
true priests, which it was their place to enjoy. Were God's priests to
have nothing to eat--no priestly food, because failure had set in?
Were those that were left to be allowed to starve, because Nadab and
Abihu had offered "strange fire"? This would never do. God is
faithful, and He can never allow any one to be empty in His blessed
presence. The prodigal may wander and squander and come to poverty,
but it must ever hold good that "in my Father's house is bread enough
and to spare."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account