This was a noble lesson for a Jew to learn; it was a divine lesson, before the light of which the shadows of the old economy must pass away. The hand of sovereign grace has thrown open the door of the kingdom, but not to admit aught that is unclean. This could not be. Nothing unclean can enter heaven. But then, a cloven hoof was no longer to be the criterion, but "_what God hath cleansed_." When God cleanses a man, he must needs be clean. Peter was about to be sent to open the kingdom to the Gentiles, as he had already opened it to the Jews, and his Jewish heart needed to be enlarged. He needed to get above the dark shadows of a by-gone age, into the meridian light that was shining from an open heaven, in virtue of a completed sacrifice. He needed to get out of the narrow current of Jewish prejudices, and be borne upon the bosom of that mighty tide of grace which was about to roll through the length and breadth of a lost world. He had to learn, too, that the standard by which true cleanness must be regulated was no longer carnal, ceremonial, and earthly, but spiritual, moral, and heavenly. Assuredly, we may say, these were noble lessons for the apostle of the circumcision to learn upon the housetop of Simon the tanner. They were eminently calculated to soften, to expand, and elevate a mind which had been trained amid the contracting influences of the Jewish system. We bless the Lord for these precious lessons. We bless Him for the large and wealthy place in which He has set us, by the blood of the cross. We bless Him that we are no longer hemmed round about by "Touch not this; taste not that; handle not the other thing;" but that His Word assures us that "every creature of God is good, and nothing to be refused, if it be received with thanksgiving; for it is sanctified by the Word of God and prayer." (1 Tim. iv. 4, 5.) CHAPTER XII.