Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
Thus is it, in every case, with the sinner. God is "of purer eyes than
to behold evil, and cannot look upon iniquity" (Hab. i. 13.); and yet
the moment a sinner takes his true place, as one thoroughly lost,
guilty, and undone--as one in whom there is not so much as a single
point on which the eye of Infinite Holiness can rest with
complacency--as one who is so bad that he cannot possibly be worse,
there is an immediate, a perfect, a divine settlement of the entire
matter. The grace of God deals with sinners, and when I know myself to
be a sinner, I know myself to be one whom Christ came to save. The
more clearly any one can prove me to be a sinner, the more clearly he
establishes my title to the love of God and the work of Christ. "For
Christ also hath once suffered for sins, the just for the unjust, that
He might bring us to God." (1 Pet. iii. 18.) Now, if I am "unjust," I
am one of those very people for whom Christ died, and I am entitled to
all the benefits of His death. "There is not a just man upon earth;"
and inasmuch as I am "upon earth," it is plain that I am "unjust," and
it is equally plain that Christ died for me--that He suffered for my
sins. Since, therefore, Christ died for me, it is my happy privilege
to enter into the immediate enjoyment of the fruits of His sacrifice.
This is as plain as plainness itself. It demands no effort
whatsoever. I am not called to be any thing but just what I am. I am
not called to feel, to experience, to realize any thing. The Word of
God assures me that Christ died for me just as I am; and if He died
for me, I am as safe as He is Himself. There is nothing against me:
Christ met all. He not only suffered for my "_sins_," but He "made an
end of _sin_." He abolished the entire system in which, as a child of
the first Adam, I stood, and He has introduced me into a new position,
in association with Himself, and there I stand before God, free from
all charge of sin and all fear of judgment.
"Just as I am--without one plea,
But that Thy blood was shed for me,
And that Thou bid'st me come to Thee,
O Lamb of God, I come!"
Public-domain text, read in full here on John Shaqi.
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