"And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the bird loose into the open field." The more deeply we ponder over the contents of chapter xiii, the more clearly we shall see how utterly impossible it was for the leper to do aught towards his own cleansing. All he could do was to "put a covering upon his upper lip;" and all he could say was, "Unclean, unclean." It belonged to God, and to Him alone, to devise and accomplish a work whereby the leprosy could be perfectly cleansed; and further, it belonged to God, and to Him alone, to pronounce the leper "clean." Hence it is written, "The priest shall sprinkle," and "he shall pronounce him clean." It is not said, The leper shall sprinkle and pronounce or imagine himself clean. This would never do. God was the Judge--God was the Healer--God was the Cleanser. He alone knew what leprosy was, how it could be put away, and when to pronounce the leper clean. The leper might have gone on all his days covered with leprosy, and yet be wholly ignorant of what was wrong with him. It was the Word of God--the Scriptures of truth--the divine Record that declared the full truth as to leprosy; and nothing short of the self-same authority could pronounce the leper clean, and that, moreover, only on the solid and indisputable ground of death and resurrection. There is the most precious connection between the three things in verse 7: the blood is sprinkled, the leper pronounced clean, and the living bird let loose. There is not so much as a single syllable about what the leper was to do, to say, to think, or to feel. It was enough that he was a leper--a fully revealed, a thoroughly judged leper, covered from head to foot. This sufficed for him; all the rest pertained to God. It is of all importance for the anxious inquirer after peace to enter into the truth unfolded in this branch of our subject. So many are tried by the question of _feeling_, _realizing_, and _appropriating_, instead of seeing, as in the leper's case, that the sprinkling of the blood was as independent and as divine as the shedding of it. It is not said, The leper shall apply, appropriate, or realize, and then he shall be clean. By no means. The plan of deliverance was divine; the provision of the sacrifice was divine; the shedding of the blood was divine; the sprinkling of the blood was divine; the record as to the result was divine: in short, it was all divine.