Now, we have both the perfect priest and the perfect sacrifice in the Person of our blessed Lord Jesus Christ. He having "offered Himself without spot to God," passed into the heavens as our great High-Priest, where He ever liveth to make intercession for us. The epistle to the Hebrews dwells elaborately upon these two points. It throws into vivid contrast the sacrifice and priesthood of the Mosaic system and the Sacrifice and Priesthood of Christ. In Him we have divine perfectness, whether as the Victim or as the Priest. We have all that God could require, and all that man could need. His precious blood has put away all our sins, and His all-prevailing intercession ever maintains us in all the perfectness of the place into which His blood has introduced us. "We are complete in Him" (Col. ii.); and yet, so feeble and so faltering are we in ourselves; so full of failure and infirmity; so prone to err and stumble in our onward way, that we could not stand for a moment were it not that "He ever liveth to make intercession for us." These things have been dwelt upon in the earlier chapters of this volume, and it is therefore needless to enter further upon them here. Those who have any thing like correct apprehensions of the grand foundation-truths of Christianity, and any measure of experience in the Christian life, will be able to understand how it is that though "complete in Him who is the head of all principality and power," they nevertheless need, while down here amid the infirmities, conflicts, and buffetings of earth, the powerful advocacy of their adorable and divine High-Priest. The believer is "washed, sanctified, and justified" (1 Cor. vi.); he is "accepted in the Beloved" (Eph. i. 6.); he can never come into judgment, as regards his person (See John v. 24, where the word is κρισιν and not κατακρισιν.); death and judgment are behind him, because he is united to Christ, who has passed through them both on his behalf and in his stead. All these things are divinely true of the very weakest, most unlettered, and inexperienced member of the family of God; but yet, inasmuch as he carries about with him a nature so incorrigibly bad and so irremediably ruined that no discipline can correct it and no medicine cure it, inasmuch as he is the tenant of a body of sin and death--as he is surrounded on all sides by hostile influences--as he is called to cope perpetually with the combined forces of the world, the flesh, and the devil, he could never keep his ground, much less make progress, were he not upheld by the all-prevailing intercession of his great High-Priest, who bears the names of His people upon His breast and upon His shoulder.