Now, when such results shall have been reached in the experience of Israel in the latter day, for what should we look? Surely, THE GLORY. When the "blindness" is removed and "the vail" taken away, when the heart of the remnant is turned to Jehovah, then shall the bright beams of the "Sun of righteousness" fall, in healing, restoring, and saving power, upon a truly penitent, afflicted, and poor people. To enter elaborately upon this subject would demand a volume in itself. The exercises, the experiences, the conflicts, the trials, the difficulties, and the ultimate blessings of the Jewish remnant are fully detailed throughout the psalms and prophets. The existence of such a body must be clearly seen ere the psalms and prophets can be studied with intelligence and satisfaction. Not but that we may learn much from those portions of inspiration, for "all Scripture is profitable;" but the surest way to make a right use of any portion of the Word of God, is to understand its primary application. If, then, we apply scriptures to the Church, or heavenly body, which belong, strictly speaking, to the Jewish remnant, or earthly body, we must be involved in serious error as to both the one and the other. In point of fact, it happens in many cases that the existence of such a body as the remnant is completely ignored, and the true position and hope of the Church are entirely lost sight of. These are grave errors, which my reader should sedulously seek to avoid. Let him not suppose for a moment that they are mere speculations, fitted only to engage the attention of the curious, and possessing no practical power whatever. There could not be a more erroneous supposition. What! is it of no practical value to us to know whether we belong to earth or heaven? is it of no real moment to us to know whether we shall be at rest in the mansions above or passing through the apocalyptic judgments down here? Who could admit aught so unreasonable? The truth is, it would be difficult to fix on any line of truth more practical than that which unfolds the distinctive destinies of the earthly remnant and the heavenly Church. I shall not pursue the subject further here; but the reader will find it well worthy of his calm and prayerful study. We shall close this section with a view of the feast of tabernacles--the last solemnity of the Jewish year.