Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
Now, in the case of a person devoting himself or his beast, his house
or his field, unto the Lord, it was obviously a question of capacity
or worth; and hence there was a certain scale of valuation, according
to age. Moses, as the representative of the claims of God, was called
upon to estimate, in each case, according to the standard of the
sanctuary. If a man undertakes to make a vow, he must be tried by the
standard of righteousness; and, moreover, in all cases, we are called
upon to recognize the difference between _capacity_ and _title_. In
Exodus xxx. 15, we read, in reference to the atonement money, "The
rich shall not give more, and the poor shall not give less, than half
a shekel, when they give an offering unto the Lord, to make an
atonement for your souls." In the matter of atonement, all stood upon
one common level. Thus it must ever be. High and low, rich and poor,
learned and ignorant, old and young--all have one common title. "There
is no difference." All stand alike on the ground of the infinite
preciousness of the blood of Christ. There may be a vast difference as
to capacity; as to title, there is none: there may be a vast
difference as to experience; as to title, there is none: there may be
a vast difference as to knowledge, gift, and fruitfulness; as to
title, there is none. The sapling and the tree, the babe and the
father, the convert of yesterday and the matured believer, are all on
the same ground. "The rich shall not give more, and the poor shall not
give less." Nothing more could be given; nothing less could be taken.
"We have boldness to enter into the holiest by the blood of Jesus."
This is our title to enter. Our capacity to worship, when we have
entered, will depend upon our spiritual energy. Christ is our title:
the Holy Ghost is our capacity. Self has nothing to do with either the
one or the other. What a mercy! We get in by the blood of Jesus; we
enjoy what we find there by the Holy Ghost. The blood of Jesus opens
the door; the Holy Ghost conducts us through the house: the blood of
Jesus opens the casket; the Holy Ghost unfolds the precious contents:
the blood of Jesus makes the casket ours; the Holy Ghost enables us to
appreciate its rare and costly gems.
But in Leviticus xxvii, it is entirely a question of ability,
capacity, or worth. Moses had a certain standard, from which he could
not possibly descend; he had a certain rule, from which he could not
possibly swerve. If any one could come up to that, well; if not, he
had to take his place accordingly.
Public-domain text, read in full here on John Shaqi.
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