And now, ere turning from this fundamental point which has been occupying us, I would desire to make an earnest and a most solemn appeal to my reader's heart and conscience. Let me ask you, dear friend, have you been led to repose on this holy and happy foundation? Do you know that the question of your sin has been forever disposed of? Have you laid your hand, by faith, on the head of the Sin-offering? Have you seen the atoning blood of Jesus rolling away all your guilt, and carrying it into the mighty waters of God's forgetfulness? Has Divine Justice any thing against you? Are you free from the unutterable horrors of a guilty conscience? Do not, I pray you, rest satisfied until you can give a joyous answer to these inquiries. Be assured of it, it is the happy privilege of the feeblest babe in Christ to rejoice in a full and everlasting remission of sins, on the ground of a finished atonement; and hence, for any to teach otherwise, is to lower the sacrifice of Christ to the level of "goats and calves." If we cannot know that our sins are forgiven, then where are the glad tidings of the gospel? Is a Christian in no wise better off, in the matter of a sin-offering, than a Jew? The latter was privileged to know that his matters were set straight for a year, by the blood of an annual sacrifice. Can the former not have any certainty at all? Unquestionably. Well, then, if there is any certainty, it must be eternal, inasmuch as it rests on an eternal sacrifice. This, and this alone, is the basis of worship. The full assurance of sin put away ministers, not to a spirit of self-confidence, but to a spirit of praise, thankfulness, and worship. It produces, not a spirit of self-complacency, but of Christ-complacency, which, blessed be God, is the spirit which shall characterize the redeemed throughout eternity. It does not lead one to think little of sin, but to think much of the grace which has perfectly pardoned it, and of the blood which has perfectly canceled it. It is impossible that any one can gaze on the cross--can see the place which Christ took--can meditate upon the sufferings which He endured--can ponder on those three terrible hours of darkness, and at the same time think lightly of sin. When all these things are entered into, in the power of the Holy Ghost, there are two results which must follow, namely, an abhorrence of sin in all its forms, and a genuine love to Christ, His people, and His cause.