We specially call the attention of young Christians to that which is now before us. We are deeply impressed with a sense of their danger of falling into the very sin of Israel as recorded in our chapter. No doubt we are all in danger, but the young amongst us are peculiarly so. Those of us who are advanced in life are not so likely to be drawn away by the frivolous pursuits of the world—by its concerts, its flower-shows, its pleasure-parties, its vain songs and light literature. But the young _will_ have a dash of the world. They long to taste it for themselves. They do not find Christ an all-sufficient portion for the heart. They want recreation. Alas! alas! what a thought! How sad to hear a Christian say, “I want some recreation. How can I fill up the day? I cannot be always thinking of Jesus.” We should like to ask all who speak thus, How will you fill up eternity? Shall not Christ be sufficient to fill up its countless ages? Shall you want recreation there? will you sigh for light literature, vain songs, and frivolous pursuits there? It will perhaps be said, We shall be different then. In what respect? We have the divine nature; we have the Holy Ghost; we have Christ for our portion; we belong to heaven; we are brought to God.—But we have an evil nature in us.—Well, are we to cater for that? is it for that we crave recreation? Must we try to help our wretched flesh—our corrupt nature—to fill up the day? Nay, we are called to deny it, to mortify it, to reckon it dead. This is Christian recreation. This is the mode in which the saint is called to fill up his day. How is it possible for us to grow in the divine life if we are only making provision for the flesh? Egypt’s food cannot nourish the new nature; and the great question for us is this: Which do we really mean to nourish and cherish? the new, or the old? It must be obvious that the divine nature cannot possibly feed upon newspapers, vain songs, and light literature; and hence, if we give ourselves, in any measure, to these latter, our souls must wither and droop. May we have grace to think of these things—to think seriously. May we so walk in the Spirit that Christ may ever be a satisfying portion for our hearts. Had Israel in the wilderness walked with God, they never could have said, “Our soul is dried away: there is nothing at all, beside this manna, before our eyes.” That manna would have been quite enough for them. And so with us. If we really walk with God in this wilderness world, our souls shall be satisfied with the portion which He gives, and that portion is, a heavenly Christ. Can He ever fail to satisfy? Does He not satisfy the heart of God? Does He not fill all heaven with His glory? Is He not the theme of angels’ song, and the object of their adoring homage and wondering worship? Is He not the one grand subject of everlasting counsels and purposes? Doth not the history of His ways overlap eternity?