Notes on the book of NumbersMackintosh, Charles Henry
Religion
Notes on the book of Numbers
Mackintosh, Charles Henry
Bible. Numbers -- Commentaries
Thus it stands in the scene now before us, and thus it stands in the
whole volume of inspiration—from beginning to end. Man fails, but God is
faithful: man forfeits every thing, but God makes good all. “The things
which are impossible with man are possible with God.” Need we travel
through the inspired canon in order to illustrate and prove this? Need
we refer the reader to the history of Adam in paradise? or the history
of Noah after the flood? or the history of Israel in the wilderness,
Israel in the land, Israel under the law, Israel under the Levitical
ceremonial? Shall we dwell upon the record of man’s failure in the
prophetic, priestly, and kingly office? Shall we point out the failure of
the professing church as a responsible vessel on the earth? Has not man
failed always and in every thing? Alas! it is so.
This is one side of the picture—the dark and humbling side. But, blessed
be God, there is the bright and encouraging side also. If there is the
“Doubtless ye shall not,” there is also the “Doubtless ye shall.” And
why? Because Christ has entered the scene, and in Him all is infallibly
secured for the glory of God and the eternal blessing of man. It is
God’s eternal purpose to “head up all things in Christ.” There is not a
single thing in which the first man has failed that the second Man will
not make good. All is set up on a new footing in Christ. He is the Head
of the new creation; Heir of all the promises made to Abraham, Isaac,
and Jacob touching the land; Heir of all the promises made to David
concerning the throne. The government shall be upon His shoulders. He
shall bear the glory. He is the Prophet, Priest, and King. In a word,
Christ makes good all that Adam lost, and brings in much more beside than
Adam ever had. Hence, when we look at the first Adam and his doings,
whenever and however viewed, the sentence is, “Doubtless _ye shall not_.”
Ye shall not remain in paradise—ye shall not retain the government—ye
shall not inherit the promises—ye shall not enter the land—ye shall not
occupy the throne—ye shall not enter the kingdom.
Public-domain text, read in full here on John Shaqi.
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