And be it carefully remembered that we can never get rid of defilement in any other way. We may seek to forget, to slur over, to heal the wound slightly, to make little of the matter, to let time obliterate it from the tablet of memory. It will never do; nay, it is most dangerous work. There are few things more disastrous than trifling with conscience or the claims of holiness. And it is as foolish as it is dangerous; for God has, in His grace, made full provision for the removal of the uncleanness which His holiness detects and condemns. But the uncleanness must be removed, else communion is impossible. “If I wash thee not, thou hast no part _with_ Me.” The suspension of a believers’s communion is what answers to the cutting off of a member from the congregation of Israel. The Christian can never be cut off from Christ; but his communion can be interrupted by a single sinful thought, and that sinful thought must be judged and confessed, and the soil of it removed, ere the communion can be restored. It is well to remember this. It is a serious thing to trifle with sin. We may rest assured we cannot possibly have fellowship with God and walk in defilement. To think so, is to blaspheme the very name, the very nature, the very throne and majesty of God. No, dear reader; we must keep a clean conscience, and maintain the holiness of God, else we shall very soon make shipwreck of faith, and break down altogether. May the Lord keep us walking softly and tenderly, watchfully and prayerfully, until we have laid aside our bodies of sin and death, and entered upon that bright and blessed world above, where sin, death, and defilement are unknown. In studying the ordinances and ceremonies of the Levitical economy, nothing is more striking than the jealous care with which the God of Israel watched over His people, in order that they might be preserved from every defiling influence. By day and by night, awake and asleep, at home and abroad, in the bosom of the family and in the solitary walk, His eyes were upon them. He looked after their food, their raiment, their domestic habits and arrangements. He carefully instructed them as to what they might and what they might not eat, what they might and what they might not wear. He even set forth distinctly His mind as to the very touching and handling of things. In short, He surrounded them with barriers amply sufficient, had they only attended to them, to resist the whole tide of defilement to which they were exposed on every side.