Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
23. _And I will kill her children with death._ A strong Hebraistic
mode of expression, meaning that he would certainly destroy them. It
has been made a question whether the word _children_ here is to be
taken literally or figuratively. The word itself would admit of either
interpretation; and there is nothing in the connection by which its
meaning here can be determined. If it is to be taken literally, it is
in accordance with what is often threatened in the Scriptures, that
children shall be visited with calamity for the sins of parents, and
with what often occurs in fact, that they _do_ thus suffer. For it
is no uncommon thing that whole families are made desolate on account
of the sin and folly of the parent. See Notes on Ro. v. 19. If it is
to be taken figuratively, then it refers to those who had imbibed her
doctrines, and who, of course, would suffer in the punishment which
would follow from the propagation of such doctrines. The reference
in the word _death_ here would seem to be to some heavy judgment, by
plague, famine, or sword, by which they would be cut off. ¶ _And all
the churches shall know_, &c. That is, the design of this judgment will
be so apparent that it will convince all that I know what is in the
hearts of men, even the secret acts of wickedness that are concealed
from human view. ¶ _I am he which searcheth the reins and hearts._
This is clearly a claim to omniscience; and as it is the Lord Jesus who
speaks in all these epistles, it is a full proof that he claims this
for himself. There is nothing which more clearly appertains to God than
the power of searching the heart, and nothing that is more constantly
claimed by him as his peculiar prerogative, 1 Ch. xxviii. 9; Ps. vii. 9;
xi. 4; xliv. 21; cxxxix. 2; Pr. xv. 3; Je. xi. 20; xvii. 10; xx. 12;
xxxii. 19; He. iv. 13. The word _reins_――νεφροὺς――means, literally,
_the kidney_, and is commonly used in the plural to denote the kidneys,
or the loins. In the Scriptures it is used to denote the inmost mind,
the secrets of the soul; probably because the parts referred to by the
word are as _hidden_ as any other part of the frame, and would seem
to be the repository of the more secret affections of the mind. It is
not to be supposed that it is taught in the Scriptures that the reins
are the real seat of any of the affections or passions; but there
is no more impropriety in using the term in a popular signification
than there is in using the word _heart_, which all continue to use,
to denote the seat of love. ¶ _And I will give unto every one of
you according to your works._ To every one of you; not only to those
who have embraced these opinions, but to all the church. This is the
uniform rule laid down in the Bible by which God will judge men.
24 But unto you I say, and unto the rest in Thyatira, as
many as have not this doctrine, and which have not known the
[133]depths of Satan, as they speak; I will put upon you none
other burden.
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