Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
1. _And unto the angel of the church in Sardis._ Notes on ch. i. 20.
¶ _These things saith he that hath the seven Spirits of God._ See
Notes on ch. i. 4. If the phrase, “the seven Spirits of God,” as there
supposed, refers to the Holy Spirit, there is great propriety in saying
of the Saviour, that he has that Spirit, inasmuch as the Holy Spirit is
represented as sent forth by him into the world, Jn. xv. 26, 27; xvi. 7,
13, 14. It was one of the highest characteristics that could be given
of the Saviour to say, that the Holy Ghost was his to send forth into
the world, and that that great Agent, on whose gracious influences all
were dependent for the possession of true religion, could {89} be given
or withheld by him at his pleasure. ¶ _And the seven stars._ See Notes
on ch. i. 16. These represented the angels of the seven churches (Notes
on ch. i. 20); and the idea which the Saviour would seem to intend to
convey here is, that he had entire control over the ministers of the
churches, and could keep or remove them at pleasure. ¶ _I know thy
works._ See Notes on ch. ii. 2. ¶ _That thou hast a name that thou
livest._ Thou dost profess attachment to me and my cause. The word
_life_ is a word that is commonly employed, in the New Testament, to
denote religion, in contradistinction from the natural state of man,
which is described as _death_ in sin. By the profession of religion
they expressed the purpose to live unto God, and for another world;
they professed to have true, spiritual life. ¶ _And art dead._ That
is, spiritually. This is equivalent to saying that their profession was
merely _in name_; and yet this must be understood comparatively, for
there were some even in Sardis who truly lived unto God, ver. 4. The
meaning is, that in general, the profession of religion among them was
a mere name. The Saviour does not, as in the case of the churches of
Ephesus and Thyatira, specify any prevailing form of error or false
doctrine; but it would seem that here it was a simple _want_ of
religion.
2 Be watchful and [143]strengthen the things which remain,
that are ready to die: for I have not found thy works
[144]perfect before God.
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