Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
3 Remember[145] therefore how thou hast received and heard;
and hold fast, and [146]repent. If therefore thou shalt not
watch, I will come on thee [147]as a thief, and thou shalt not
know what hour I will come upon thee.
3. _Remember therefore how thou hast received._ This may refer either
to some peculiarity in the manner in which the gospel was conveyed to
them――as, by the labours of the apostles, and by {90} the remarkable
effusions of the Holy Spirit; or to the ardour and love with which
they embraced it; or to the greatness of the favours and privileges
conferred on them; or to their own understanding of what the gospel
required, when they were converted. It is not possible to determine in
which sense the language is used; but the general idea is plain, that
there was something marked and unusual in the way in which they had
been led to embrace the gospel, and that it was highly proper in these
circumstances to look back to the days when they gave themselves to
Christ. It is always well for Christians to call to remembrance the
“day of their espousals,” and their views and feelings when they gave
their hearts to the Saviour, and to compare those views with their
present condition, especially if their conversion was marked by
anything unusual. ¶ _And heard._ How thou didst hear the gospel in
former times; that is, with what earnestness and attention thou didst
embrace it. This would rather seem to imply that the reference in the
whole passage is to the fact that they embraced the gospel with great
ardour and zeal. ¶ _And hold fast._ (1) Hold fast the truths which thou
didst then receive; (2) hold fast what remains of true religion among
you. ¶ _And repent._ Repent in regard to all that in which you have
departed from your views and feelings when you embraced the gospel.
¶ _If therefore thou shalt not watch._ The speaker evidently supposed
that it was possible that they would not regard the warning; that they
would presume that they would be safe if they refused to give heed to
it, or that by mere inattention and indifference they might suffer the
warning to pass by unheeded. Similar results have been so common in
the world as to make such a supposition not improbable, and to make
proper, in other cases as well as that, the solemn threatening that
he would come suddenly upon them. ¶ _I will come on thee as a thief._
In a sudden and unexpected manner. See Notes on 1 Th. v. 2. ¶ _And ye
shall not know what hour I will come upon thee._ You shall not know
beforehand; you shall have no warning of my immediate approach. This
is often the way in which God comes to men in his heavy judgments. Long
beforehand, he admonishes us, indeed, of what must be the consequences
of a course of sin, and warns us to turn from it; but when sinners
refuse to attend to his warning, and still walk in the way of evil, he
comes suddenly, and cuts them down. Every man who is warned of the evil
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