18. _I counsel thee to buy of me gold tried in the fire._ Pure gold; such as has been subjected to the action of heat to purify it from dross. See Notes on 1 Pe. i. 7. Gold here is emblematic of religion――as being the most precious of the metals, and the most valued by men. They professed to be rich, but were not; and he counsels them to obtain from him that which would make them truly rich. ¶ _That thou mayest be rich._ In the true and proper sense of the word. With true religion; with the favour and friendship of the Redeemer, they would have all that they really needed, and would never be in want. ¶ _And white raiment._ The emblem of purity and salvation. See Notes on ver. 4. This is said in reference to the fact (ver. 17) that they were then _naked_. ¶ _That thou mayest be clothed._ With the garments of salvation. This refers, also, to true religion, meaning that that which the Redeemer furnishes will answer the same purpose in respect to the soul which clothing does in reference to the body. Of course it cannot be understood literally, nor should the language be pressed too closely, as if there was too strict a resemblance. ¶ _And that the shame of thy nakedness do not appear._ We clothe the body as well for decency as for protection against cold, and storm, and heat. The soul is to be clothed that the “shame” of its sinfulness may not be exhibited, and that it may not be offensive and repellant in the sight. ¶ _And anoint thine eyes with eye- salve._ In allusion to the fact that they were _blind_, ver. 17. The word _eye-salve_――κολλούριον――occurs nowhere else in the New Testament. It is a diminutive from κολλύρα――_collyra_――a coarse bread or cake, and means properly a small cake or cracknel. It is applied to eye-salve as resembling such a cake, and refers to a medicament prepared for sore or weak eyes. It was compounded of various substances supposed to have a healing {103} quality. See Wetstein, _in loco_. The reference here is to a spiritual healing――meaning that, in respect to their spiritual vision, what he would furnish would produce the same effect as the collyrium or eye-salve would in diseased eyes. The idea is, that the grace of the gospel enables men who were before blind to see clearly the character of God, the beauty of the way of salvation, the loveliness of the person and work of Christ, &c. See Notes on Ep. i. 18. 19 As[168] many as I love, I rebuke and chasten: be zealous therefore, and repent.