Notes on the New Testament, Explanatory and Practical: RevelationBarnes, Albert
Religion
Notes on the New Testament, Explanatory and Practical: Revelation
Barnes, Albert
Bible. New Testament -- Commentaries; Bible. Revelation -- Commentaries
AFTER this I looked, and, behold, a door _was_ opened in
heaven; and the first [175]voice which I heard _was_ as it
were of a trumpet talking with me; which said, [176]Come up
hither, and I will show thee things which must be hereafter.
1. _After this._ Gr., “After these things;” that is, after what he
had seen, {108} and after what he had been directed to record in the
preceding chapters. How long after these things this occurred, he
does not say――whether on the same day, or at some subsequent time;
and conjecture would be useless. The _scene_, however, is changed.
Instead of seeing the Saviour standing before him (ch. i.), the scene
is transferred to heaven, and he is permitted to look in upon the
throne of God, and upon the worshippers there. ¶ _I looked._ Gr.,
_I saw_――εἶδον. Our word _look_ would rather indicate _purpose_ or
_intention_, as if he had _designedly_ directed his attention to
heaven, to see what could be discovered there. The meaning, however,
is simply that he saw a new vision, without intimating whether there
was any _design_ on his part, and without saying how his thoughts came
to be directed to heaven. ¶ _A door |was| opened._ That is, there was
apparently an opening in the sky like a door, so that he could look
into heaven. ¶ _In heaven._ Or, rather, in the expanse above――in the
visible heavens as they appear to spread out over the earth. So Eze.
i. 1, “The heavens were opened, and I saw visions of God.” The Hebrews
spoke of the sky above as a solid expanse; or as a curtain stretched
out; or as an extended arch above the earth――describing it as it
_appears_ to the eye. In that expanse, or arch, the stars are set as
gems (comp. Notes on Is. xxxiv. 4); through apertures or windows in
that expanse the rain comes down, Ge. vii. 11; and that is opened when
a heavenly messenger comes down to the earth, Mat. iii. 16. Comp. Lu.
iii. 21; Ac. vii. 56; x. 11. Of course, all this is figurative, but it
is such language as all men naturally use. The simple meaning here is,
that John had a vision of what is in heaven _as if_ there had been such
an opening made through the sky, and he had been permitted to look into
the world above. ¶ _And the first voice which I heard._ That is, the
first sound which he heard was a command to come up and see the glories
of that world. He afterwards heard other sounds――the sounds of praise;
but the first notes that fell on his ear were a direction to come up
there and receive a revelation respecting future things. This does not
seem to me to mean, as Professor Stuart, Lord, and others suppose, that
he now recognized the voice which had _first_, or formerly spoken to
him (ch. i. 10), but that this was the _first_ in contradistinction
from other voices which he afterwards heard. It resembled the former
“voice” in this, that it was “like the sound of a trumpet,” but besides
that there does not seem to have been anything that would suggest to
him that it came from the same source.
Public-domain text, read in full here on John Shaqi.
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